1. Biker Stryker

Biker Stryker
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2. DJ Peace

DJ Peace
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3. DJ Caesar

DJ Caesar
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4. Boxer Rocky

Boxer Rocky
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5. Hunter Buck

Hunter Buck
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6. Biker JD

Biker JD
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7. Combat Sam

Combat Sam
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8. Combat Stryker

Combat Stryker
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9. DJ Jahman

DJ Jahman
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10. Graffiti Saber

Graffiti Saber
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11. Navy SEAL

Navy SEAL
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12. Smokin Jahman

Smokin Jahman
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13. DJ Sarge

DJ Sarge
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14. Rocker Cooper

Rocker Cooper
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15. Duck Hunter

Duck Hunter
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16. Big Cock Head

Big Cock Head
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17. Guard Panzer

Guard Panzer
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18. Nas T-Rex

Nas T-Rex
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19. Punky!

Punky!
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20. Backpack Kitty

Backpack Kitty
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21. Come & Get It

Come & Get It
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22. Rastafurrian Kitten

Rastafurrian Kitten
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23. T-Rex Tearing

T-Rex Tearing
Source: shop.themountain.me

24. Golden Feather

Golden Feather
Source: shop.themountain.me

25. My personal favorite (SOLD OUT!!!)

My personal favorite (SOLD OUT!!!)

Commitment phobic men are not wounded birds waiting to be nursed to health.

Should women spend time, energy, and emotion on a man who may never be a part of their future? All too often women say to themselves or their friends: “Well, he wouldn’t commit in the past, but I’m different.  I have more patience than the other women he dated, and I am more understanding than most women. I can help him.” 

 

If you have heard yourself saying the words “I can help him,” think of yourself as being trapped in the “wounded bird syndrome”  in which your desire to nurse someone back to health is so strong that it clouds your logical thinking.

Before getting too involved with a commitment phobic man consider asking yourself  these 20 Questions to Finding New Love and Marriage.  And then make a conscious effort to understand what is most important to you. 2 Virtues Enhance Falling in Love Forever. Also watch his body language and his actions towards you. If you are jumping through hoops for the commitment phobic man and thinking you can nurse him back to love – think again. Many commitment phobic men are reliving a dysfunctional family role (in fact, some women are in this trap as well.)

  • Self-kindness: Being kind, gentle and understanding with yourself when you’re suffering.
  • Common humanity: Realizing that you’re not alone in your struggles. When we’re struggling, we tend to feel especially isolated. We think we’re the only ones to experience loss, make mistakes, feel rejected or fail. But it’s these very struggles that are part of our shared experience as humans.
  • Mindfulness: Observing life as it is, without being judgemental or suppressing your thoughts and feelings.

Know you what it is to be a child?… it is 
to believe in belief….
– Francis Thompson, 19th c. British poet

We don’t forget our first ah-ha experience any more than we forget our first kiss. The difference is we have some idea of what to expect from a kiss, but we don’t know what to make of an enlightening incident. The experience lingers in memory as something special, but since we can’t account for it, we’re apt to keep it to o urselves.

Only in my thirties did I realize that an experience I’d had in my teens was the analogue of that first kiss. About six years after discovering that our third grade science book contained mistakes, it struck me that anything could be wrong. There were no infallible truths, no ultimate explanations.

 

In high school we were learning that science theories and models were not to be regarded as absolute truths, but rather taken to be useful descriptions that might someday be replaced with better ones. I accepted this way of holding scientific truth—it didn’t seem to undercut its usefulness. But I still wanted to believe there were absolute, moral truths, not mere assumptions, but unimpeachable, eternal verities. My mother certainly acted as if there were.

 

But one day, alone in my bedroom, I had the premonition that what was true of science applied to beliefs of every sort. I realized that, as in science, political, moral, or personal convictions could be questioned and might need amending or qualifying in certain circumstances. The feeling reminded me of consulting a dictionary and realizing that there are no final definitions, only cross references. I remember exactly where I was standing, and how it felt, when I discovered there was no place to stand, nothing to hold on to. I felt sobered, yet at the same time, strangely liberated. After all, if there were no absolutes, then there might be an escape from what often seemed to me to be a confining socialconformity.With this revelation, my hopes for definitive, immutable solutions to life’s problems dimmed. I shared my experience of unbelief with no one at the time, knowing that I couldn’t explain myself and fearing others’ mockery. I decided that to function in society I would have to pretend to go along with the prevailing consensus—at least until I could come up with something better. For decades afterwards, without understanding why, I was drawn to people and ideas that expanded my premonition of a worldview grounded not on immutable beliefs, but rather on a process of continually improving our best working assumptions.Science Models EvolveIt’s the essence of models that they’re works in progress. While nothing could be more obvious—after all, models are all just figments of our fallible imaginations—the idea that models can change, and should be expected to yield their place of privilege to better ones, has been surprisingly hard to impart.Until relatively recently we seem to have preferred to stick to what we know—or think we know—no matter the consequences. Rather than judge for ourselves, we’ve been ready to defer to existing authority and subscribe to received “wisdom.” Perhaps this is because of a premium put on not “upsetting the apple cart” during a period in human history when an upright apple cart was of more importance to group cohesiveness and survival than the fact that the cart was full of rotten apples.Ironically, our principal heroes, saints and geniuses alike, have typically spilled a lot of apples. Very often they are people who have championed a truth that contradicts the official line.A turning point in the history of human understanding came in the seventeenth century when one such figure, the English physician William Harvey, discovered that the blood circulates through the body. His plea—“I appeal to your own eyes as my witness and judge”—was revolutionary at a time when physicians looked not to their own experience but rather accepted on faith the Greek view that blood was made in the liver and consumed as fuel by the body. The idea that dogma be subordinated to the actual experience of the individual seemed audacious at the time.Another milestone was the shift from the geocentric (or Ptolemaic) model (named after the first-century Egyptian astronomer Ptolemy) to the heliocentric model (or Copernican) model (after the sixteenth-century Polish astronomer Copernicus, who is regarded by many as the father of modern science).Until five centuries ago, it was an article of faith that the sun, the stars, and the planets revolved around the earth, which lay motionless at the center of the universe. When the Italian scientist Galileo embraced the Copernican model, which held that the earth and other planets revolve around the sun, he was contradicting the teaching of the Church. This was considered sacrilegious and, under threat of torture, he was forced to recant. He spent the rest of his life under house arrest, making further astronomical discoveries and writing books for posterity. In 1992, Pope John Paul II acknowledged that the Roman Catholic Church had erred in condemning Galileo for asserting that the Earth revolves around the Sun.The Galileo affair was really an argument about whether models should be allowed to change without the Church’s consent. Those in positions of authority often deem acceptance of their beliefs, and with that the acceptance of their role as arbiters of beliefs, to be more important than the potential benefits of moving on to a better model. For example, the discovery of seashells on mountaintops and fossil evidence of extinct species undermined theological doctrine that the world and all living things were a mere six thousand years old. Such discoveries posed a serious challenge to the Church’s monopoly on truth.Typically, new models do not render old ones useless, they simply circumscribe their domains of validity, unveiling and accounting for altogether new phenomena that lie beyond the scope of the old models. Thus, relativity and quantum theory do not render Newton’s laws of motion obsolete. NASA has no need for the refinements of quantum or relativistic mechanics in calculating the flight paths of space vehicles. The accuracy afforded by Newton’s laws suffices for its purposes.Some think that truths that aren’t absolute and immutable disqualify themselves as truths. But just because models change doesn’t mean that anything goes. At any given time, what “goes” is precisely the most accurate model we’ve got. One simply has to be alert to the fact that our current model may be superseded by an even better one tomorrow. It’s precisely this built-in skepticism that gives science its power.Most scientists are excited when they find a persistent discrepancy between their latest model and empirical data. They know that such deviations signal the existence of hitherto unknown realms in which new phenomena may be discovered. The presumption that nature models are infallible has been replaced with the humbling expectation that their common destiny is to be replaced by more comprehensive and accurate ones.Toward the end of the nineteenth century, many physicists believed they’d learned all there was to know about the workings of the universe. The consensus was that between Newton’s dynamics and Maxwell’s electromagnetism we had everything covered. Prominent scientists solemnly announced the end of physics.There is nothing new to be discovered in physics now. All that remains is more and more precise measurement.– Lord Kelvin (1900)

Then a few tiny discrepancies between theory and experiment were noted and as scientists explored them, they came upon the previously hidden realm of atomic and relativistic physics, and with it technologies that have put their stamp on the twentieth century.

Albert Einstein believed that the final resting place of every theory is as a special case of a broader one. Indeed, he spent the last decades of his life searching for a unified theory that would have transcended the discoveries he made as a young man. The quest for such a grand unifying theory goes on.

 

The first part of the Being and Flowing Sequence is a basic relaxation session where some (or several) of the techniques of guided imagery or meditation can be used. In fact, for this type of relaxation, you can use new techniques or techniques that are familiar to you and that have worked for you in the past. If you do the sequence regularly, you can switch between techniques if you like.

One caveat: We find that general medical/therapy techniques, specifically those that are not associated with a particular spiritual path, work best for the Being and Flowing meditation in this context. (We link to some general relaxation techniques from the University of Maryland Medical Center, below). 

Being and Flowing First Step: Basic Relaxation Session

One: Position

If you are outdoors, find a quiet, safe place in a garden, park, beach or woods. Remember, safety comes first. If you are indoors, find a place where you won’t be disturbed. Sit on a floor cushion or in a chair with your feet on the floor, or lie down in a comfortable position. Whatever position you choose, try to remember, you might choose not to move or shift while being and flowing, so make sure it’s really comfortable.

Two: Watch Your Thoughts

Once you are comfortable, the first thing to keep in mind: Don’t worry about your thoughts. Allow them to come and go as they wish. Give them their freedom to come and go as they like. Don’t try to control them. Just observe them. 

Three: Watch Your Breath

Don’t try to control your breathing. Just observe your breath. If you are familiar with breathing techniques and want to try them, you could, but to forge a new path it’s sometimes good to let go and experience non-familiar meditative pathways.

Four: No Goal

If you feel stressed or anxious, remember: there is no goal here. Just passively watch where your thoughts and breath take you. If after a few tries anxiety (or boredom, which can be a symptom of anxiety during meditation) feels overpowering, take a break.

Five: Far Away

At some point, your thoughts may seem to “melt away”. They may feel far away; you know they’re there, but they don’t seem to touch you, or you don’t really touch them. There is a gulf between you and your thoughts, including your less-than-helpful ones. When they are so far away, their ability to control you is greatly diminished.

Help!

If you need help we recommend you try music. We really like (and recommend) Dr. Harry Henshaw’s relaxation music. (Last year, we interviewed him, here.)

Dr. Henshaw’s audio tracks of free-floating music are really de-stressing. We can best describe them as providing a musical pathway on which your thoughts can flow. His music doesn’t restrain or confine your thoughts as much as gently supports them. We really liked the ones on these pages; so far, we’ve sampled the uplifting music of Clarity, the gentle vibrato of Cosmic Reflection, the sweet tones of Equilibrium and the progressions of Inner Peace.*

If you want more concrete help the techniques of progressive relaxation (and toe tensing) can be very helpful. The University of Maryland Medical Center has clearly outlined them. They recommend the techniques for sleep disorders, but they are also helpful for tension and anxiety. One quibble: they don’t mention that slightly tensing each area of the body (not just the toes) before you relax that part, can be even a more powerful path to relaxation.

We’ve made our own relaxation recordings at home. We record our soft, slow voices giving a step-by-step progressive relaxation session. You might enjoy making your own recordings, too.

Being and Flowing Second Step: Journal

If you are in therapy, or even if you’re not, it’s a good idea to do a Being and Flowing journal. Some people like to share this with their therapist, others don’t. It’s up to you.

You might consider doing an audio or video recording if you don’t like to write. Writing or otherwise recording your general experience with your relaxation session, is a good starting point. Then, if you like, continue to write or otherwise comment on your experience of your thinking process. What were your thoughts? Were you able to let them drift by? Did any thoughts “stick” more than others? Did new thoughts, thoughts you never “thought” before, pop up?

Also, you might explore the self that observed the thoughts. And so on. If you don’t like to write and don’t want to do an audio or video recording, you can try illustrating your experience by drawing, painting, collage (found objects, fabric, and so on), photography, etc.

Once you have a sense of Being and Flowing, you’ll might find yourself being able to step back, even in a non-relaxing session, from your thoughts that are not beneficial. You might find it easier to dispassionately examine your thoughts (and beliefs, which are a type of thought often mingled with emotion) and see if they are really beneficial to you.

In fact, a very important, even central, part of therapy is examining thoughts and beliefs that hamper or are openly damaging to: your personal growth, relationships, mental health, and physical health. Therapy, in part, teaches you how to “rethink” things, even changing your most closely held beliefs, if they don’t serve your growth. Healing your thoughts is central to healing your life.

How do you treat yourself?     How should you treat yourself? What should you think about yourself? How should you feel about yourself? Well..... how do you treat your best friend? What do you think about them? How do you feel about them? Now take that and multiply it by 10, multiply it by 100. Imagine how you would feel about somebody you were completely in love with, that you loved more than life itself, but it was an unconditional, open, free, healthy love, and not a needy, posessive, jealous, conditional love. Your eyes are wide open and you see all their faults and yet you love them despite their faults, perhaps because of them. Now perhaps you are getting close to how you should feel about yourself..........Simon Meadowcroft


Suriani-16.jpg

While marketing and mainstream communications campaigns have derived branding inspiration in the comic-like cartoon style of street art, and the values attached to its culture—freedom, community, transgression—the paradox still exists to see it framed and sold through traditional art channels.

Suriani-1.jpg

We caught up with street artist Rafael Suriani at his recent show, "Collages Urbains", at Cabinet d'amateur gallery in Paris, where he told us more about street art and his relationship with the medium.

Suriani-4.jpg

Suriani's mark features animals, surviving and thriving in the streets for its powerful and highly recognizable aesthetic. In his half-human-half-animal figures, the animal faces act as liberating masks, allowing the artist to express social criticism in an elegant way. The vibrant, seemingly playful creatures refrain from getting too serious and maintain a suggestive tone that avoids the obvious.

Suriani-8.jpg Suriani-3.jpg

The stickers are the result of a double-binding process that first assembles man and animal, then adheres the resulting figure to the wall. In the past, Suriani has drawn from his Latin-American heritage, playing with shamanic mythology figures such as toucan or jaguar. In his recent series, on the other hand, he is more interested in urban domestic animals such as cats and dogs—according to the artist, the convention that they tend to resemble their owners offers a metaphoric way to talk about us people. Recently Suriani made a series of French "Bulldogs" as a special dedication on London walls, using this breed to cartoon and make fun of some French characteristics. Each dog expresses a different state of mind—humor, spirituality, criticism or beauty.

Suriani-9.jpg Suriani-10.jpg

Suriani uses the rare technique of hand-painting every poster he sticks on the streets. Making each sticker is the result of a process involving selecting photos from the Internet, cutting them in Photoshop, then screening and painting before cutting the final product. Such repetition lies at the heart of street art practice, which is often based on plastering as many spots as possible, invasion-style.

Suriani-17.jpg

When considering the ephemeral fate of the piece of work destined for degradation of the elements, police destruction or theft from passers-by, the time and effort for such little reward seems remarkable. Suriani explains, however, that the fleeting nature of his work is freeing and allows him to be audacious with both subject and technique. To him, because there is no pressure or constraint, that achievement is rarely a failure.

Suriani-11.jpg

In the end, the piece of art is not the only sticker by itself, it is the sticker in its context, seen as a whole on the wall with the daylight shining on it, the motorbikes parked against it or the branch of a tree creeping across. Rarely is the work's time spent on the wall its only life, after all, with the rise of dedicated photographers immortalizing the scenes for the Internet.

Suriani-7.jpg

Suriani claims his intention to step into the city's landscape by bringing much-needed beauty comes with a positive message. Rather than being aggressive or controversial, Suriani takes pleasure in having people on the street enjoy his figures. His work is bound to the city—physically, geographically and socially—compelling the public to refresh their view of their surroundings and drawing their eyes to the places that typically go unnoticed. As an architect, Suriani has found a way to unveil the city and change people's perception of the scenes they see everyday without truly seeing them. The choice of venue is very important, based on aesthetic consideration with attention to the context and surroundings like the location.

Euro 2012 Posters by David Watson

Euro 2012 recently began and, for those of you who don’t know, it’s the European football championship. European football is what we Americans call soccer, and it has slowly gained steam over the years, although still not as popular as American football…  Whether you’re into the championship or not (or even sports in general), you’ll probably love these simple, modern posters David Watson ofTrebleseven designed for it.

 Euro 2012 Posters by David Watson

Each poster represents a particular country that’s playing, and the colors of their flag are incorporated into one of the various circular designs. I love the typographic twist these posters have and how they don’t have blatant sports references in them.

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson

Euro 2012 Posters by David Watson





'AWARE2' gigapixel camera by duke university
above: 3 increasing zoom levels of footage taken by the camera

 
engineers at duke university have developed a camera able to take photos with up to one billion pixels of resolution. 
the 'AWARE2' gigapixel camera uses 98 sensors each at 14 megapixels, capable of detecting detail from as far as 1 kilometer away.
the current model weighs in at approximately 100 pounds, and only shoots in black and white.

explore more of the super high-resolution photos on duke's site with these zoomable examples of a lake scene, building atrium and riverside town.

 


original image shot at .96 gigapixels; explore the full zoomable image here



the 'AWARE2' camera


camera processor render



making of 'AWARE2' gigapixel camera 

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